Animosities without end

Book review of 'Enemies And Neighbours: Arabs and Jews in Palestine and Israel, 1917-2017'

ENEMIES AND NEIGHBOURS 

Arabs and Jews in Palestine and Israel, 1917-2017

Ian Black 

Atlantic Monthly Press

606 pages; $30

Do we need another history of the Israeli-Palestinian conflict? Most Americans, even those who care about the subject, would probably say no. For one thing, most Americans already know what they think. Israel/Palestine is the foreign policy equivalent of abortion. The debate is vicious but predictable, and in the American political mainstream its contours haven’t changed much in a quarter-century. In the Trump era, moreover, Americans don’t care as much. 

Given these realities, even an Israel/Palestine book with a mind-bending thesis would struggle to command attention. And Ian Black’s new history of the conflict isn’t mind-bending. Its central theme is that Zionism and Palestinian nationalism were irreconcilable from the start, but that ordinary Jews and Palestinians have interacted in creative ways nonetheless. If you find that argument plausible, it’s most likely because you’ve heard it before.

But if Enemies and Neighbours breaks no conceptual ground, it has other merits. It’s a good read. Mr Black, a longtime correspondent and editor for The Guardian of London, has a gift for summary. He synopsises events in sharp, fast paragraphs filled with vivid detail. And by largely avoiding the international politics of the conflict, he keeps a tight focus on events on the ground. 

Mr Black also shows how certain dynamics recurred again and again across the decades. He notices that from the early days of Zionist immigration, Jews relied on Palestinian labour to help build the state that Palestinians opposed. In 1889, he notes, Zichron Yaakov, an early agricultural settlement comprising 200 Jews, employed 1,200 Arab labourers. Almost a century later, after Israel took control of the West Bank and Gaza Strip in the Six Day War, an Israeli sociologist noted that “at night the campus” of Tel Aviv University “is like a big dormitory for Palestinian workers.” In the 1990s, after Benjamin Netanyahu’s government responded to Palestinian terrorism by restricting movement from the occupied territories into Israel proper, a Palestinian complained that “most of the people in our village want to be connected to Israel [and to] have the opportunity to work in Israel.” Zionism’s need for Palestinian labour, and the willingness of many Palestinians to provide it, fits comfortably into neither the Zionist nor Palestinian nationalist narrative. But Mr Black weaves it into his.

And he notices that from the beginning, Zionists tried to bypass the Palestinians by dealing with other Arab leaders, who were less hostile to Jewish ambitions. In 1919, Emir Faisal, who wanted Zionist support for his bid to lead the newly independent Syria, signed an agreement with Chaim Weizmann endorsing further Jewish immigration to Palestine. After its takeover of the West Bank, Israel promoted pro-Jordanian Palestinian politicians, whom it considered more conciliatory than the newly created Palestine Liberation Organisation. In the late 1990s, Ehud Barak infuriated Yasir Arafat by prioritising negotiations over the Golan Heights with the Syrian dictator Hafez Assad. These days, Netanyahu often implies that an Israeli rapprochement with the Sunni gulf states — built around their common hostility to Iran — would force Palestinians to curb their nationalist demands. Such wishful thinking, Mr Black shows, has a long history.

He savours moments when the ideological mask lifts, and Jews and Palestinians see each other not merely as threats, but also as human beings. He tells the story of the future prime minister Golda Meir, during Israel’s war of independence, touring neighbourhoods of Haifa from which Arabs had recently fled and being reminded of abandoned Jewish towns in Europe. Upon reaching a desolate apartment block, she encountered an elderly Palestinian woman, who began sobbing. Meir broke into tears too. Still, Israel did not permit Haifa’s Arab refugees to return.

Mr Black does not romanticise Palestinian nationalism. Again and again, he shows how Palestinian leaders harmed their own cause. He tweaks them for boycotting the legislative council elections that Britain — then Palestine’s mandatory power — held in 1923, while the Zionists participated. He condemns the Mufti of Jerusalem for rejecting a 1939 British White Paper that went a significant way toward meeting Palestinian demands. And he reports that in the mid-1990s, when Arafat ran the newly created Palestinian Authority, a ton of cement in Gaza cost $74. Of that, $17 went to the PA and another $17 went to Arafat’s personal account — at a bank in Tel Aviv.

But Mr Black also punctures the view, often endorsed by American pundits and politicians, that Palestinians bear virtually all the blame for the failure of recent efforts to create a Palestinian state. He hews to a view common among academics: that even when Israeli and Palestinian leaders both supported the two-state solution, they meant dramatically different things by it. 

In the Netanyahu era, this gulf has only widened. Mr Black notes — and doesn’t dispute — “the growing belief that a two-state solution” is now “defunct.” But he’s also sceptical of proposals for one secular binational state. He offers no vision for progress and no expressions of hope. The book ends with the words: “No end to their conflict was in sight.” No wonder Americans, who are depressed enough about their own country, are turning away.
 

© 2018 The New York Times News Service