Sixteen members of Udupi-based Yakshagana Kendra presented the nuances of their theatre at the Yuva Kerala Chavittu Nataka Samithi, whose artistes showed in return how the Christian stomp drama has evolved over the past five centuries to include non-Biblical themes as well of late.
Ahead of their Feb 1 performance in the Chavittu Natakam heartland of Gothuruthu near North Paravur, the Yakshagana artistes visited nearby Kurumbathuruth village where Roy Georgekutty trains his troupe in the highly colourful Latin Catholic dance-drama.
Roy, who is the son of legendary Chavittu Natakam master Georgekutty Ashan, initiated the interaction through a lecture-demonstration of the basic steps of his art form. To this, the young Yakshagana exponents presented passages from their basic lessons.
Subsequently, the two teams did a compare-and-contrast of the body language employed in dancing to the same rhythms.
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Babita Madhvaraj, coordinator of the 1971-founded Yakshagana Kendra, noted that both the art forms had their set of differences in approach even as Yakshagana and Chavittu Natakam have coastal origins in southwest India.
Babita then sang Yakshagana music with a pronounced south Indian classical touch, to which Roy replied in agreement-and rendered Chavittu Natakam music with the lilt of Kerala backwaters.
Roy and team presented the princess' scene from St Sebastian, while Jyotish Krishna demonstrated the Balakreeda from the Bhagawata epic.
After that, Chavittu Natakam artistes in full costumes staged the 'Raja Sadas' scene in his art, focusing on the strength and vibrancy of the footwork. Babita concurred, noting that even the battle scenes in Yakshagana "are not this forceful".