The First bench, comprising Chief Justice Sanjay Kishan Kaul and Justice M Sundar gave the direction on a miscallenous petition filed by Elephant Rajendran that came up yesterday.
The petitioner submitted that the four mandapams in four corners of the tank of Kumbakonam temple are intended only for performing pooja and holy rituals.But the epartment had let out the space in the tank for commercial purposes, he said.
He also claimed that a public convenience building being constructed on the western side of the temple was also allowed by the HR and CE department.
If the construction was allowed, then the department would construct such buildings in all 44 tanks in Kumbakonam.
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Disposing of the miscellaneous petition, the bench directed the HR&CE department to examine the grievance and take a decision on the same and intimate it to the petitioner.
To ensure that the 'daily darshan' at the temple be
Citing the example of Jhandewalan temple here where devotees who don't want to stand in the line can view the deity from a distance, the court suggested putting in place such an arrangement at Kalkaji temple also by removing some constructions 20 feet from the deity.
Since the darshan by devotees was managed by the police station of Kalkaji, the court has sought the presence of the Station House Officer of that police station on the next date of hearing on February 21.
The priest moved the high court after the lower court allowed his two sisters to sit in the puja.
In his plea filed through advocate B L Wali, the priest has said that since the married sisters belong to different families and gotra they have no rights to perform 'puja sewa', which started yesterday and will end on March 7.
He has said the lower court's February 4 order should be stayed and his sisters be restrained from performing the puja.
It was also argued earlier that in the history of the Kalkaji temple, no woman has ever performed puja.
The two sisters through their counsel Satish Sahai had earlier told the court that they have a right to perform puja and 'sewa' being the legal heirs of their father.