Is beauty a "bad" word in the age of cutting-edge, anxiety-ridden art? This is one of the questions that 10 contemporary artists from India and Pakistan have come together to answer.
That they are all working with the miniature art tradition and come from different countries and belong to different generations makes this exhibition a multi-layered discussion.
The first question that rises is: how artists from a single tradition, but with divergent influences, take forward a 600-year-old practice like miniature art? And, what are the different ways in which they interpret it? The second layer is about current politics and its role in a tradition that was founded by Mughal emperors to eulogise their bravery. And the third question is, of course, about the role of beauty today.
Some artworks, with their surface prettiness, lend themselves more easily to this last question. Manisha Gera Baswani's works draw from Nainsukh's crystal mountains and talk about inner strength. Desmond Lozaro's gold takhtis on an indigo background invoke Mir Sayyid Ali's painting of a scholar as well as every child's writing board. Manjunath Kamath's miniatures and mandala-inspired fragments invoke Persian and Buddhist art. Wardha Shabbir's works hark back to Persian miniatures with floating trees, flying animals and djinns, but the canvases also have carnivores and cawing rooks. And, V Ramesh's "Body/Offering" are almost photographic in their representation of objects like an empty chair and a lit lamp.
Some works, like Zahra Hassan and Aisha Abid Hussain's, are far more difficult to fit into the usual concepts of beauty. Hassan's works, in fact, were the starting point of this exhibition. They juxtapose traditional Mughal couples gazing lovingly at each other with the melting away of the skin to show the dark shadows lurking beneath. Hussain's "She Body" is made up of paper-mache slabs covered in over-written and smudged text where certain areas are torn out and words like "haq" (right), "taaluqaat ki kashidgi" (stress of relationships), "auraton sey kuchh mukhtalif" (its different for women) peep out. Also unsettling are Anindita Bhattacharya's creations, "Is this the new Black?" and "Dateless Diary", which are filled with subtle suggestions of our current age of politics and violence.
Ghulam Mohd Sheikh and Nilima Sheikh's works focus on Kashmir. Ghulam's "Thinking Beauty in the Times of Terror" teems with dark colours and floating figures, from stone pelting youngsters to saints like St Francis Assisi feeding birds. Nilima's works draw on Indian, Chinese, pre-Renaissance and Persian influences and their delicate strokes show grieving mothers and desolate towns of Kashmir. Her works, writes art historian B N Goswamy in the catalogue, touch on the pain of Kashmir, "that wound eternally touched up and iodised, but never healed".
Like miniatures of old, these paintings need a deeper look. However, in keeping with our times, they're underscored with a deeper meaning that leaves you uneasy and thoughtful. As Goswamy puts it, "Beauty, if still around, has to fend for itself". But equally, beauty - or what's left of it - soothes the soul.
That they are all working with the miniature art tradition and come from different countries and belong to different generations makes this exhibition a multi-layered discussion.
The first question that rises is: how artists from a single tradition, but with divergent influences, take forward a 600-year-old practice like miniature art? And, what are the different ways in which they interpret it? The second layer is about current politics and its role in a tradition that was founded by Mughal emperors to eulogise their bravery. And the third question is, of course, about the role of beauty today.
Zahra Hassan’s ‘Annihilation VI
Ghulam Mohd Sheikh and Nilima Sheikh's works focus on Kashmir. Ghulam's "Thinking Beauty in the Times of Terror" teems with dark colours and floating figures, from stone pelting youngsters to saints like St Francis Assisi feeding birds. Nilima's works draw on Indian, Chinese, pre-Renaissance and Persian influences and their delicate strokes show grieving mothers and desolate towns of Kashmir. Her works, writes art historian B N Goswamy in the catalogue, touch on the pain of Kashmir, "that wound eternally touched up and iodised, but never healed".
Wardha Shabbir’s ‘One World Here Another There
"Revisiting Beauty" can be viewed at Gallery Threshold, New Delhi, till September 30
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