Legend has it that the young prince agreed to the painter’s request to display his mythological paintings for the common people of Baroda. These were exhibited in the gigantic Darbar Hall of the newly built Lashmi Niwas Palace. More than 600 people shuffled through the Darbar Hall quietly every day, staring at the paintings and leaving behind coins as a sign of their devotion.
This, it seemed to me, was the point at which art made religion accessible to the common man in India. And it was brought about by a young king who had been raised as an illiterate cowherd and adopted by the widow of the previous kin, around ten years earlier.
He built the Lakshmi Niwas Palace for himself and to house his art collection, which is inspired by great collectors like Cosimo de' Medici. In 1890, the palace cost around £180,000. It’s said to be four times the size of Buckingham Palace and the grounds were landscaped by William Goldring, a specialist from Kew Gardens. Parts of it, including the huge Darbar Hall, Elephant Room, Throne Room, armoury and main portico, are open to the public.
But, perhaps the prized singular things that the Raja gave Vadodra were two museums. The Fateh Singh Museum is located on the grounds of the Maharaja Palace and was once the school for the Maharaja’s children.
I went to the Uffizi Palace to see precisely these paintings and sculptures and it’s awe-inspiring to find them in India. There are rooms dedicated to Ravi Varma.
There’s even a room dedicated to European paintings from the early 20th century. This is the greatest let-down. After looking at great original art from India and copies of Italian masters in other rooms, these insipid paintings from Europe don’t really deserve to be here. As Gulammohammed Sheikh remarked, “The Maharaja’s collectors made a mistake with these. During this period after World War I, they could have bought pre-Renaissance Italian art, and it would have been worth a fortune today.”
But it’s the Baroda Museum and Picture Gallery that cemented the Gaekwad’s reputation as a collector for me, because it was created by him to educate the people of Baroda on archaeology, natural history, geology, ethnology, art and history, along the lines of the Victoria & Albert Museum and Science Museum of London. Like them, it was handed over to the city of Baroda to manage and like all government museums in India, it’s not well maintained. But it’s full of visitors, and just the fact that such a large museum exists at all shows how much the Maharaja thought of his people and their need for education.
It was designed by Major Mant, the architect of the Lakshmi Niwas Palace, in 1894, but it opened for the public in 1921, because the First World War caused a delay in the transfer of the pieces from Europe.
The museum has a genuine Egyptian mummy as well as the skeleton of a blue whale. It has also got the inside of a Jain temple, palaeolithic art and costumes and textiles from Gujarat on display. But its European art collection is bigger than the one in the Fateh Singh Museum. Several of the paintings are said to be original masterpieces by European painters like Veronese, Giordano, Zurbaran, Turner, Constable and Zoffany. There are paintings by Nicholas Roerich. There are some fine Mughal miniatures, and very valuable palm-leaf manuscripts of Buddhist and Jain origin, a full-fledged gallery of Tibetan art and several Persian texts including a tiny Quran that you need to read with a magnifying glass.
But what’s not to be missed is a room full of sculptures from the 5th century onwards. There are wonderful pieces from the 5th century Gandhara school of art, but what I would travel to Vadodra to see again would be the rare set of 68 Jain bronzes found nearby in Akota.
Florence, because of the Medicis and their habit of collecting great art, is the second most visited city in the world. And here, in the small town of Vadodra, I found a collector of fine things from a century ago.
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